![]() ![]() The Bhumara excavations have yielded numerous sculpture, broken pieces of walls and statues, as well as ruined parts of the mandapas. This has been a part of the evidence that sets a floruit of 5th-century to the importance of Ganesha in Hindu theology.This is a much studied example of Gupta art. It also portrayed Ganesha in various forms, along with other Vedic and Puranic gods and goddesses of Hinduism. The Ganesha and Shakti" together, where the goddess Vinayaki sits in his lap and he holds a bowl of batasas or modakas (sweets) in his left hand. The temple reliefs include those for Mahishasura-mardini (Durga), Ganesha, Brahma, Vishnu, Yama, Kubera, Kartikeya, Surya, Kama and an early Nataraja and Kartikeya seated on a peacock. This Bhumara Shiva linga Temple is situated in Madhya Pradesh. He wears his hair piled on his head like a bun, while longer hair flows over his shoulders.He may also wear earrings and a necklace and have the crescent moon on his head and the third eye on the forehead.The faces of Shiva are carved generally from the ear onwards, emerging from the linga.Ħ.08 feet (1.85 m) high set on a rough square block at the bottom with 3.08 feet (0.94 m) side. The one-faced mukhalinga is called eka-mukhalinga, "linga with a single face". And the Shivalingas with the head of Shiva on their face are called as Mukhalinga and are classified as "Sakala nishkala" form. Among them the formless form of Sivalinga is classified as "Nishkala". The omnipotent, omnipresent and omniscient God Shiva for facilitating the individual souls to worship him has manifested himself into different forms. The Darshan of the rarest Eka Mukha Shiva Linga removes all sins and blesses with excellent health, happiness and prosperity □□□ When followed by silent meditation, om namo narayanaya can be a powerful tool to unite individual consciousness with the Divine. This humanitarian connection may explain why om namo narayanaya is often chanted with the intention of sending positive energy to all people of the world.įor maximum effect, this mantra should be chanted repeatedly out loud, in order to connect with its sacred vibration. As such, narayanaya can be interpreted as the “direction of a human” or that which helps an individual toward their goal of self-realization. Alternatively, nara can also mean “living entities,” so narayanaya may refer to the “resting place of all living entities.”Īnother commonly cited translation of nara is human, whilst anaya can be understood as “direction” or “goal”. ![]() This is reflected in the Tarasara Upanishad, which states that those who practice this mantra will reach Vaikuntha, the abode of Vishnu. Om namo narayanaya can therefore be understood as a reverent and respectful means of unifying individual and universal consciousness.Īnother interpretation of narayanaya comes from its Sanskrit roots nara, meaning “water” and anaya meaning “resting place” or “shelter.” Narayanaya may thus be representative of the Hindu god, Vishnu, whose resting place is water. Narayanaya has more complex roots and interpretations but is believed to be symbolic of Brahman or the inner self. Namo represents the nature of prakriti, and can be translated from Sanskrit as “to bow to” or “to pay homage to”. It is believed that this mantra revealed its significance and meaning to these Vedic seers through their penances, after which they shared it with seekers as a means of self-realization.Īccording to the Tarasara Upanishad, om is the divine sacred syllable that represents the nature of Atman, encompassing all universal energy and consciousness. In the Sama Veda, om namo narayanaya is said to have been taught by Vedic seers to the seekers who came to them for wisdom. ![]()
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